The beginnings of A Class in Wonders could be tracked back to the effort between two people, Helen Schucman and Bill Thetford, equally of whom were distinguished psychologists and researchers. The course's inception occurred in the first 1960s when Schucman, who had been a scientific and research psychologist at Columbia University's University of Physicians and Surgeons, began to experience some inner dictations. She identified these dictations as via an interior style that identified it self as Jesus Christ. Schucman initially resisted these experiences, but with Thetford's inspiration, she started transcribing the messages she received.

Over a period of eight years, Schucman transcribed what can become A Program in Wonders, amounting to three quantities: the Text, the Workbook for Students, and the Handbook for Teachers. The Text lays out the theoretical foundation of the course, elaborating on the key concepts and principles. The Book for Students includes 365 instructions, one for every single time of the season, made to guide the audience by way of a everyday exercise of using the course's teachings. The Handbook for Teachers gives further advice on the best way to realize and train the principles of A Class in Miracles to others.

Among the main subjects of A Course in acim is the thought of forgiveness. The class shows that correct forgiveness is the important thing to inner peace and awakening to one's heavenly nature. According to their teachings, forgiveness is not only a moral or honest training but a fundamental shift in perception. It requires letting move of judgments, grievances, and the understanding of sin, and as an alternative, seeing the entire world and oneself through the contact of love and acceptance. A Class in Wonders emphasizes that true forgiveness leads to the recognition that individuals are interconnected and that divorce from one another is definitely an illusion.

Still another substantial facet of A Class in Wonders is their metaphysical foundation. The class gifts a dualistic see of reality, distinguishing between the ego, which shows separation, concern, and illusions, and the Sacred Heart, which symbolizes love, reality, and spiritual guidance. It implies that the vanity is the foundation of sufferin