The beginnings of A Program in Wonders can be tracked back once again to the collaboration between two people, Helen Schucman and William Thetford, both of whom were prominent psychologists and researchers. The course's inception happened in the early 1960s when Schucman, who was a clinical and research psychiatrist at Columbia University's School of Physicians and Surgeons, began to have a series of inner dictations. She described these dictations as via an interior style that identified itself as Jesus Christ. Schucman initially resisted these experiences, but with Thetford's encouragement, she started transcribing the messages she received.

Over an amount of eight years, Schucman transcribed what can become A Program in Miracles, amounting to three amounts: the Text, the Workbook for Pupils, and the Information for Teachers. The Text sits out the theoretical foundation of the program, elaborating on the key methods and principles. The Book for Students contains 365 classes, one for every time of the entire year, made to guide the audience through a daily training of applying the course's teachings. The Information for Teachers offers further guidance on how to understand and teach the maxims of A Program in Wonders to others.

One of the key themes of A Program in Wonders is the thought of forgiveness. The class shows that true forgiveness is the main element to internal peace and awareness to one's heavenly nature. In accordance with their teachings, forgiveness is not only a acim or ethical exercise but a essential shift in perception. It involves allowing move of judgments, grievances, and the perception of sin, and instead, seeing the planet and oneself through the lens of love and acceptance. A Class in Miracles emphasizes that true forgiveness leads to the acceptance that people are interconnected and that separation from each other can be an illusion.

Another significant facet of A Class in Miracles is their metaphysical foundation. The program gift suggestions a dualistic see of reality, distinguishing involving the vanity, which represents divorce, anxiety, and illusions, and the Sacred Nature, which symbolizes enjoy, reality, and religious guidance. It implies that the confidence is the origin of enduring and struggle, whilst the Holy Spirit offers a pathway to therapeutic and awakening. The goal o